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Thursday, 31 July 2008 by Dr Maytel
Thursday, 31 July 2008 by Dr Maytel
Posted in: | 1 comments | |
by Dr Maytel
You either eat honey or you don't; to debate the question in public only makes the vegan movement seem silly and dogmatic
Posted in: Laura Ashley Vegan | 0 comments | |
by Dr Maytel
Posted in: Cambodia, Chicken | 0 comments | |
Wednesday, 30 July 2008 by nalika
Posted in: african food, hand to mouth | 2 comments | |
by Dr Maytel
VIENTIANE, Laos -- A Soviet-trained female brewmaster is trying to turn an obscure Laotian lager into the world's next great cult beer, largely by tapping into the buzz about the brew being carried home by visitors to this small communist country.
The 49-year-old Sivilay Lasachack, who seldom drinks beer, preferring sweet tea instead, thinks her Czech-inspired Beerlao has what it takes to follow in the footsteps of Mexico's Corona Extra.
To some, the idea that a Laotian beer might one day be the toast of a cosmopolitan cabal of beer drinkers might not seem very promising. Laos has no brewing tradition to speak of and little international business.
The nation of six million people is nestled between China, Vietnam and Thailand. It has become a trendy destination for backpackers and adventure tourists, in part because of its slow pace and relative lack of exposure to the West.
But Ms. Sivilay, chief brewmaster at Lao Brewery Co. is counting on savvy marketing to overcome the beer's relatively unimpressive pedigree, in a bid to emulate Corona's rise to global stardom...
But Lao Brewery doesn't want to come on too strong. Its marketing manager, 47-year-old Bounkanh Kounlabouth, fears that promoting Beerlao too aggressively will scare off its grass-roots following. Instead, he would rather follow Corona's example of becoming an "accidental" brand. "We don't want to undermine Beerlao's word-of-mouth appeal, so for us it is better to let it grow naturally."
Mr. Bounkanh spends much of his time trying to engineer such an "accident." Because he is relying on foreign tourists to spread the word about Beerlao, he is promoting the brand heavily in Laos. "We won't let the competition get a foothold," Mr. Bounkanh says.
The next step: Bringing Beerlao to the rest of the world. The beer is already sold in several major markets, including Britain, Australia, Japan and the U.S.
"We were a bit skeptical at first," says James Morgan, a director at British distributor Milestone Point Ltd. "But it's one of the few brands where the customer seeks it out rather than the other way round."
Beerlao's rise has followed an unusual path. Most Laotians aren't big beer drinkers. In fact, Lao Brewery was founded by French and Lao businessmen in 1971 mostly to slake the thirst of French colonists.
After the Vietnam War, Laos's new communist rulers sent the country's best and brightest for training in physics, medicine and other disciplines in communist states in Eastern Europe. Ms Sivilay was assigned to study brewing and spent six years in what was then Czechoslovakia learning from Prague's master brewers.
Ms. Sivilay's big break came shortly after she returned to Vientiane to work at Lao Brewery, with the collapse of the Soviet Union. With the financial lifeline to the brewery's Soviet sponsor cut, its managers turned to her to keep the brewery going.
Her first move was to introduce rice to replace some of the imported grains which the brewery could no longer afford. Mixing the mash by hand, she also began recycling yeast-a trick she learned in Prague-and brought Beerlao much closer to a classic European pilsner. Sales figures are hard to come by in Laos's state-run economy, but Lao Brewery currently produces 200 million liters of beer a year, and it is the country's biggest taxpayer.
Ms. Sivilay says these days she rarely needs to taste a beer to see if it is any good. "I smell it and see how the head settles in the glass to judge whether it's a good beer," she says. "The tourists seem to like it though."
As do some international beer judges. Ms. Sivilay's brew has won a string of prizes, including honors at international beer competitions in Moscow and Prague, and she hopes Beerlao will one day put her tiny country on the map.
"The judges often say 'We love your beer, but where is your country?' We hope to change that," she says.
Posted in: Beer | 2 comments | |
by Dr Maytel
Food writing makes up a significant proportion of the books, articles, weblogs and other texts written, published, sold and read each year in Australia. While the food writing in cookbooks, magazines and other publications is often thought of as providing useful, but banal, practical skill-based information, recent scholarship has begun to suggest that food writing is a more creative, and interesting, form of cultural production. As part of a biographically-based study of Australian food writers, this work-in-progress seminar focuses on the roles the contemporary food writer plays in an environment where food is the subject of considerable scholarly, policy and personal interest and anxiety. In such a context, a number of contemporary food writers engage with issues around food production and consumption. These issues include sustainable and ethical agriculture, biodiversity and genetic modification, food miles and fair trade, food safety and security, and obesity, diabetes and other health issues. In this activity, the Australian food writer is, moreover, not only a media commentator on these important contemporary concerns, but is, at times, a forward-thinking activist, advocating and campaigning for change.
Posted in: Unnecessarily Intellectualised Food | 0 comments | |
by Dr Maytel
The face of Mother Teresa was seen in a cinnamon bun at Bongo Java in Nashville, Tennessee. It was first discovered on 15 October 1996 by employee Ryan Finney and was turned into an enterprise by the company, selling T-shirts and mugs. Mother Teresa contacted the company and asked them to stop these sales. Discussions between the cafe owner and Mother Teresa's attorney brought about a compromise. The cafe agreed to only sell a limited amount NunBun merchandise and sell it only at their store and not license the images. The bun remained as an attraction at Bongo Java. On 25 December 2005 the bun was stolen during a break-in at the coffee house. The owner of Bongo Java has offered a $5,000 reward for the return of the NunBun. Recently, photographs of the pastry have been sent to the Nashville, TN newspaper The Tennessean from a person identifying themselves as "Hu Dunet." It shows the NunBun near a statue of a woman, a picture showing it being held by two men, their faces obscured by alterations to the photograph, and a picture of a man lying on a beach holding the bun in his left hand.
On November 23, 2004, a grilled cheese sandwich that contained the likeness of the Virgin Mary was sold for $28,000 in an eBay auction by Diana Duyser from Hollywood, Florida. Duyser explained, "I made this sandwich 10 years ago. When I took a bite out of it, I saw a face looking up at me - it was Virgin Mary staring back at me. I was in total shock." She kept the toast surrounded by cotton wool, in a plastic container on a stand. Duyser claimed that although a decade old, the toast has not shown any sign of mold or crumbling, which she considered as "a miracle". She also believed its mystical properties have brought her blessings, including a $70,000 win in a nearby casino. The sandwich was purchased by the online casino, GoldenPalace.com, which is known for its publicity stunts. The company said that they planned to undertake a world tour with the sandwich and then sell it, with proceeds going to charity. The pan that was used to make the sandwich was also sold on eBay.
In March 2005, Machelle and Crysta Naylor placed a pretzel on the internet auction site eBay claiming that it looked like the Virgin Mary holding baby Jesus. They found the item in a packet of Rold Gold Honey Mustard Pretzels when they opened it in their home in Nebraska.
On August 14, 2006, workers at chocolate company, Bodega Chocolates in Fountain Valley, California discovered a 2-inch tall column of chocolate drippings that they believed bore a resemblance to traditional depictions of the Virgin Mary. Since the discovery of the drippings under a vat by kitchen worker Cruz Jacinto, Bodega Chocolate employees have spent time hovering over the tiny figure, praying and placing rose petals and candles around it.
On August 23, 2006, customers at a Souplantation restaurant in Grantville, California near San Diego reported to NBC 7/39 about an image in a wood panel that resembled the Virgin Mary.
On February 21, 2007, the date of Ash Wednesday, a kitchen worker at Pugh Elementary School in Houston, Texas discovered a grease stain on a pizza pan that resembled a silhouette of the Lady of Guadalupe. A shrine was erected in honor of the pizza pan.
In June 2007 an Arizona family says the Virgin Mary has appeared to them in the fruity flesh. They say the image can be seen in a piece of watermelon.
In 1978 at Lake Arthur, New Mexico, when Maria Rubio was making burritos, she noticed the pattern of skillet burns on the tortilla which she felt resembled the face of Jesus Christ. She built a shrine to house the tortilla after a priest reluctantly blessed it. Thousands of people from across the United States came see the Jesus Christ tortilla and prayed for divine assistance in curing ailments.
In 1991, Joyce Simpson spotted the face of Christ on a Pizza Hut billboard in Atlanta after praying for a divine sign. She had a dilemma—she could not decide whether to continue with the church choir or to leave and sing professionally. Her interpretation: the shadowy image of Jesus' face in strands of spaghetti hanging from a fork meant she should stay with the choir. John Moody, a marketing director for Pizza Hut, said the picture, one of 35 put up in the area, was a standard food photograph that the Wichita headquarters provided its franchises. (Chicago Tribune, May 23, 1991)
In January 2005, Juan Pastrano from Prairie Lea, Texas found etchings on his frying pan which he believed resembled the face of Jesus Christ. He said he noticed the likeness when he was going to cook his mother breakfast.
In December 2005, Jacksonville, Florida restaurant workers at the Stadium Club claimed they saw an image of Jesus Christ in their nacho warming pan. The pan is used to heat water which then heats the nachos. The image came from mineral deposits in the water. One of the restaurant cooks said he went to empty the pan one night and saw Jesus Christ looking back at him. The Stadium Club owner said his restaurant had been blessed just before Christmas. The Stadium Club said the restaurant would not continue to use this pan.
In October 2005, a Luther, Oklahoma couple who owned a sailcat fish bone that had the image of Jesus Christ was selling it on eBay. The Newmans said they received the fish bone from a friend 10 years ago. They claimed they have had good luck ever since they had the bone. There is a legend that a sailcat bone was chosen by Jesus to remind people of what he went through.
In November 2005, a Toledo family found a pierogi that they felt had an image of Jesus Christ on Easter. They put the blessed pastry on eBay where it was sold for $1,775 to Golden Palace Casino.
In April 2006, in Bogotá, Colombia, Dorely Rojas' son-in-law noticed an overspill of hot chocolate from his mug. The overspill had created an unusual pattern. He showed it to Rojas who believed that the pattern resembled Jesus Christ.
In August 2006, a California man believed he saw Jesus Christ's face on a shrimp tail. He said that when he ate his first shrimp, he had disregarded its tail, but then looked at it again and saw the face of Jesus. The man believed it was a sign, as he was going through a nasty divorce.
In 1997, Mikail Güçlü from the Regent Quarter of The Hague had bought about five kilos of beans, about 500 grams of which according to him, bore the name "Allah". Two days earlier, Güçlü had bought some eggs fresh from a farm and discovered that two of the eggs seemed slightly strange. He felt that the egg shells were a little misshapened. He called in a friend for some translation help and discovered that the egg's 'inscription' read, "There is but one God, Allah, and Mohammed is His prophet."
In September 1999, hundreds of Muslims visited a small house in Girlington, West Yorkshire after housewife Shabana Hussain sliced a tomato open, and "bismillah", or "In the name of God", was written in Arabic in the veins. The other half of the vegetable said "la illaha illala", or There is no God but Allah. In June 2007 Uzma Khalid of Cowley, Oxford, sliced a tomato in half and saw the word "Allah" written in Arabic. The tomato later made an appearance at Stanley Road Mosque in Cowley.
In March 2004, hundreds of Palestinians gathered in Hebron, a West Bank town, to see a lamb that was born with what appeared to be the word "Allah" spelled out in Arabic on its coat. Yahya Atrash, the lamb's owner felt that the lamb's writings were a clear evidence of God's existence. He claimed that the lamb had the words "Allah" on one side and "Mohammed" on the other.
In February 2006, people flocked to a pet shop named Water Aquatic in Waterfoot, near Bury, (United Kingdom) after it was announced that the markings on the scales of a two-year-old albino fish named Oscar in the shop, mimicked the Arabic script for "Allah". That the other side of the fish appeared to be inscribed with the word, "Muhammad". The fish was originally from Singapore. In 2006, a Dubai fish market man, Faisal, claimed that he had a Safi, or rabbitfish, with the word "Allah" inscribed on its belly in Arabic.
In July 2006, a chicken in a Kazakhstan village laid an egg with the word "Allah" supposedly inscribed on its shell. The local mosque confirmed that the inscription said "Allah" in Arabic. "We'll keep this egg and we don't think it'll go bad," Bites Amantayeva, a farmer from the village of Stepnoi in eastern Kazakhstan, told state news agency Kazinform. Kazinform reported that the egg was laid just after a powerful hail storm hit the village.
2002 A family in Mumbai, India, finds a potato shaped like the city's patron god, Ganesh. The divine tuber now supposedly gets 60 to 70 pilgrims a day.
Posted in: Religion and Food | 1 comments | |
by kinakoJam
Posted in: "You ARE in Hataitai Now Dr. Ropata", hand to mouth, NZ food, Wellington food | 0 comments | |
Tuesday, 29 July 2008 by Dr Maytel
Posted in: (con)fusion, Bangkok, Chain restaurants, Chinese Food, japan envy, Japanese food, middle class food, one hit wonders, Pork, Restaurant Review, Sandwiches, Thailand | 5 comments | |
Monday, 28 July 2008 by kinakoJam
Posted in: Chinese Food, creative reconstructions, Japanese food, Orange Page, recipes, 炒める | 0 comments | |
by Dr Maytel
Posted in: food politics | 4 comments | |
by kinakoJam
Posted in: "in praise of blandness", beige food, NZ food, organic/bio food, yoghurt | 4 comments | |
Sunday, 27 July 2008 by kinakoJam
Posted in: Chinese Food, Duck, media maelstrom | 0 comments | |
Saturday, 26 July 2008 by kinakoJam
Posted in: "You ARE in Hataitai Now Dr. Ropata", hand to mouth, hot hot hot, Meat, NZ food | 2 comments | |
Thursday, 24 July 2008 by Unknown
Domestication is an evolutionary, rather than a political, development. It is certainly not a regime humans somehow imposed on animals some ten thousand years ago. Rather, domestication took place when a handful of especially opportunistic species discovered, through Darwinian trial and error, that they were more likely to survive and prosper in an alliance with humans than on their own.
"the bison is a human artifact, it was shaped by Indians"
Posted in: Meat, Unnecessarily Demonised Food, Unnecessarily Intellectualised Food | 5 comments | |
Wednesday, 23 July 2008 by kinakoJam
Posted in: Meat, Pork, potatoes, Salad Cream, Spanish, taillenumfangswunder | 2 comments | |
by Dr Maytel
The vegan ideal is entailed by arguments for ethical veganism based on traditional moral theory (rights and/or utilitarianism) extended to animals. The most ideal lifestyle would abjure the use of animals or their products for food since animals suffer and have rights not to be killed. The ideal is discriminatory because the arguments presuppose a male physiological norm that gives a privileged position to adult, middle-class males living in industrialized countries. Women, children, the aged, and others have substantially different nutritional requirements and would bear a greater burden on vegetarian and vegan diets with respect to health and economic risks, than do these males. The poor and many persons in Third World nations live in circumstances that make the obligatory adoption of such diets, where they are not already a matter of sheer necessity, even more risky.
Traditional moral theorists (such as Evelyn Pluhar and Gary Varner whose essays appear in this issue) argue that those who are at risk would be excused from a duty to attain the virtue associated with ethical vegan lifestyles. The routine excuse of nearly everyone in the world besides adult, middle-class males in industrialized countries suggests bias in the perspective from which traditional arguments for animal rights and (utilitarian) animal welfare are formulated.
Kathryn Paxton George challenges the view held by noted philosophers Tom Regan and Peter Singer and ecofeminists Carol Adams and Deane Curtin who assume the Principle of Equality to argue that no one should eat meat or animal products. She shows how these renowned individuals also violate the Principle of Equality, because they place women, children, adolescents, the elderly, and many others in a subordinate position. She reviews the principal arguments of these major ethical thinkers, offers a detailed examination of the nutritional literature on vegetarianism, and shows how this inconsistency arises and why it recurs in every major argument for ethical vegetarianism. Included is her own view about what we should eat, which she calls "feminist aesthetic semi-vegetarianism." "George has presented original, often compelling, arguments against ethical vegetarianism. Relying on well-researched evidence of nutritional and material differences among humans based on age, gender, race, class, and cultural location, George shows respects in which current arguments for vegetarianism falsely presuppose a male physiological norm and ideal. This book is necessary reading for animal rights advocates, feminists, ethicists, or anyone else interested in interconnected health and ethical issues concerning vegetarianism." - Karen J. Warren, author of Ecofeminist Philosophy: A Western Perspective on What It Is and Why It Matters- Paul B. Thompson, author of Food Biotechnology in Ethical Perspective
"This broadly provocative book should be controversial, worthy of being attacked on several fronts. It is central to two large topics: feminist philosophy and the moral status of animals. It will not be the last word on any of the controversial issues that it touches upon, but it is unequivocally the next word."
Posted in: Laura Ashley Vegan | 16 comments | |
by kinakoJam
The client from my Sabbath Day ladypose invited me out to dinner. I should have bù huì'd, but I said OK and ended up confronted with an all-pig Szechuan hotpot.
As I rooted around in the hotpot with the ladle, hoping to find some small intestine submerged in the depths, I heard the massive sound of a needle scratching off a record. Hoping to find small intestine? Yeah, small intestine: doubt me if you want, but I have lately discovered that it is a fucking delectable part of a pig. Texture of liver with no hideous fat or gummy bits wobbling on it as on pig muscle. Alas, this particular 'pot contained naught but vile cubes of congealed blood and rubbery ciliated large intestine. Chinese people, I know you love a bit of blood in your breakfast congee, or any time really, but I just can't get down with it. At dinner, I swallowed a single jiggling clot, a postage stamp-sized scrap of tripe, then filled up on cabbage and kept my hands busy by chopsticking black peppercorns into my mouth one by one.
Posted in: art food fashion, gut feelings, Hot pot, media maelstrom, Squeamish eats | 0 comments | |
Tuesday, 22 July 2008 by Hock
Posted in: Coffee, the homer simpson chronicles | 1 comments | |
by Dr Maytel
Posted in: | 5 comments | |
by kinakoJam
Posted in: Fruit, recipes, Vegetables | 3 comments | |
Sunday, 20 July 2008 by kinakoJam
Posted in: Comfort Food, Egg, Japanese food, okazu, recipes, rice, 炒める | 1 comments | |
by kinakoJam
Posted in: bands with food names, Fruit, German food | 2 comments | |
Saturday, 19 July 2008 by kinakoJam
Posted in: Celebration Food, cheese, creative cocktails, German food, pie in the sky, stuffing your face for the poor | 0 comments | |
Thursday, 17 July 2008 by kinakoJam
Posted in: Celebration Food, cheese, Laura Ashley Vegan | 2 comments | |
Wednesday, 16 July 2008 by Dr Maytel
Posted in: Drinks, Food Songs | 2 comments | |
by nalika
Posted in: beveraceuticals, Drinks, Japanese food, juice | 0 comments | |
by nalika
Posted in: beveraceuticals, Drinks, Japanese food, juice | 0 comments | |
by nalika
Posted in: african food, beveraceuticals, Drinks, food racism, Japanese food | 0 comments | |
by Dr Maytel
Posted in: Meat, Melbourne, Pork | 0 comments | |
Tuesday, 15 July 2008 by Dr Maytel
Pigs raised in conventional indoor pens have different feeding patterns from those raised under more natural conditions. Research published today in BioMed Central's open access journal Acta Veterinaria Scandinavica shows that while pigs in the wild spend much time searching for food and eat little and often, the preferred feeding regime for conventional raised pigs is three meals a day.
Lead author, Eva Persson, from the Swedish University of Agricultural Sciences explains that, "The natural feeding behaviour of pigs is searching for feed by rooting activities throughout the day; self-feeding pigs randomly space their activities and generally consume between ten and twelve meals in an average day. By replicating this pattern in conventional indoor kept pigs, we had hoped they would fare better than those fed the traditional three meals."
All of the 360 pigs in the study received the same amount of food, spaced out into either three meals or nine and delivered as liquid feed. Contrary to what may be expected, feeding the pigs in a more 'natural' way did not result in a better outcome. In fact, the pigs fed three times gained over 100g more per day than the pigs fed more frequently.
As Persson reports, "Increased daily feeding occasions among group-housed pigs resulted in a poorer daily weight gain and an increased number of stomach problems. It will be of great interest to those in the farming and animal welfare fields that this study does not support increased daily feeding occasions in fattening pigs".
Each group of nine pigs in this study had to share one 3 m trough. Due to the fact that pigs will naturally fight for prime feeding positions, one likely explanation for the poorer performance in the pigs fed more often is increased competition within the group. The authors note 'More feeds mend smaller ratios each time and it is possible that each feeding occasion in our study did not offer enough feed to satisfy the hunger of all the pigs".
Posted in: Meat, Pork | 0 comments | |
by coco
Posted in: Cream | 4 comments | |
by Dr Maytel
Posted in: Bangkok, Celebration Food, Fattiness, Feasts, Restaurant Review, Teo Chew Cuisine, Thai Food, Thailand | 2 comments | |
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